In the previous page in this series I displayed the geometry that is created by joining Genesis 1.1 and John 1.1 as originally penned and which I call The Creation Seal. I ended by revealing a hexagon encoded over the two central word groups in the seal. This figure is displayed again below, along with the profound statement that accompanies it.
Both verses have contributed here:
1. the last clause of J1.1 - "and God was the word"
2. the last part of G1.1 - "and the earth".
So the hexagon is made from heaven and earth and can therefore be viewed as a symbol of Jesus Christ himself, as the Word become flesh (John 1.2), which this statement asserts. The fact that these are the final, 'omega' phrases in the two verses also suggests the end times and Jesus' return.
That the statement "Jesus, the Word of God" is the one we are meant to derive from this number is indicated by the number encoded to the right of the hexagon.
So that is the very phrase indicated! Again too we have the phrase "the Word of God" equalling the Greek words translated as 'with God", which the test itself says was the case: 'and the word was with God."
The Creation Snowflake
I also showed how hexagon 1519 is the starting figure for sculpting antisnowflake 1279, which I call The Creation Snowflake.
This figure with its fractal potential can be likened to the impresssion made by a stamp seal, three of which illustrated at the top of the page.
Snowflake 1279 within the hexagon plays a central role in the New Bible Code as a kind of divine mandala, symbolising the Lord's return.
The Creation snowflake itself is encoded over the the first two verses of the modern English NIV '84 Bible. Here it is shown as three numbers representing its outline snowflake (252), outer ring (906) and the complete 3rd stage snowflake of 1279 units. Note the integration with the text and the Signatures of Christ - just one facet of a holographic encoding that can only be described as a frozen miracle. 
So the Creation Snowflake is at the heart of the modern English New Bible Code and these ancient Hebrew and Greek codes, evidence that they are facets of one gem and that this gem is particularly fine and worthy of study. Snowflake 1279 has been studied in detail in these pages, so let us now examine the stone from which this precious stone was cut, hexagon 1519, and its setting.
Hexagon 1519 trisects the Creation Seal into three parts, each of two word groups. When these are numerated we discover that hexagon 1519 is the central member of a trio of figures, all derived from the geometry of the Koch snowflake, resembling impressions stamped on a wax seal.
In The Number of the Beast I show that Jesus bore the mark of the beast to fulfil his mission by being "numbered with the transgressors" (Mark 15.28) and that this is encoded both as a series of pixellated images in the Bible's first verse and in the standard value of the phrase 'for it is man's number' in Revelation 13.18; this is 2368, the standard value of Ihsous Christos/Jesus Christ. The beast here is life on earth, which exists in a multitude of fractal forms and which Jesus had to fully experience during his Incarnation so he could act as mediator between heaven and earth. This video I made explains it in more detail.
Jesus' Passion replaced the Day of Atonement, where the high priest sprinkled the blood of a sacrificed animal between the two cherubim on the atonement cover of the ark (all roles Jesus played: high priest, paschal lamb and atonement cover). The Creation Seal therefore also represents the atonement cover on the ark, already encoded within The Garden of Eden (Gen. 1.1-5) in the NIV Bible. Hexagon 1519 at the centre of the Creation Seal represents the Presence of the Lord above the ark and the two outer figures represent the two cherubim either side of the Presence, as shown here.
The Crucifixion replaced the Day of Atonement and so the Creation Seal also represents Jesus on the Cross, with the two criminals either side.
Both criminals and cherubim represent created forms, which are fractal and therefore 'of the beast'. Jesus, although numbered with man to become the atonement sacrifice for us all, was sinless, which enabled his Resurrection.
We have already seen some of the internal structure of hexagon 1519, but a slight shift in the angle from which we view this particular impression reveals new designs, discussed below.
The largest triangle that can be accommodated by hexagon 1519 is triangle 595, already a biblical feature as the midpoint of Scripture by chapter. This divides the hexagon into a central triangle and three outer trapezia, again symbolising the beast.
Again we see the link with both the beast and the Second Coming. 595 is the standard value of the Greek word paravasis/transgression. But also of the important phrase O agiasmos/The Sanctification, required after a sin has been committed.
paravasis/transgression (s) ...........= 595
O agiasmos/The Sanctification (s) = 595
Because the 595th chapter is the midpoint of Scripture, the number of chapters in the Bible is an hourglass figure, narrowest at the 595th unit, just as Psalm 117 is the shortest chapter in the Bible! But it also shows two triangles about to merge to create a Star of David, suggesting that the Bible offers sinners the route to sanctification. In fact, the protestant Bible is structured to suggest two hourglass figures, as shown. 
The subject of Psalm 117 is praise. 
1. Praise the LORD all you nations; extol him all you peoples. 2. For great is his love towards us, and the faithfulness of the LORD endures forever. Praise the LORD.
Ps. 117, NIV '84
So we could infer that sanctification may be gained through Bible reading and praise! This metaphorically causes the two triangles merge to make a Star of David, which, breathtakingly, represents the Lord and his Appearance!
The merging of two triangles - one above, the other below - to create the Star of David represents heaven meeting earth in man, who can become 'Christ-like'.
If we now place the star within hexagon 1519 we find a perfect setting for it.
Finally, I'd like to show you a beautiful little encoding involving the two word groups either side of the hexagon. As you can see, these sum to 1536 and 882.
|1532 + 882
|= 39 x 62
|The Word (r)
|= 93 x 26
|The Word (o)
|God (o), YHVH (s, o)
|1536 - 882
This exquisite piece of ornamentation again highlights that the hexagon is a figure of central import, both in position and meaning.
The next page in this suite is The Holographic Seal.
1. The structure is based on the number six, which again integrates with the text because it is introducing the six days of Creation.
2. This translation is from the NIV '84.
3. This discovery was made by Vernon Jenkins.